IN 1993 THE LORD MOVED BUNNIE AND I TO SHARE THIS MESSAGE! 

RIGHT BEFORE YOUR EYES

YAHEWA WAS CALLING AND STILL IS CALLING ALL TO RETURN AND COME UNDER HIS FORGIVENESS AND GRACE!

OVER THE YEARS THERE HAVE BEEN MANY WARNINGS AND MESSAGES PLACED BEFORE THE ECCLESIA ONLY LIKE THE INITIAL WARNING OF 1993, TO BE IGNORED!

WHAT IS THE SKEPTICISM WHICH HOLDS YOU IN FEAR OF THE TRUTH? THAT GOD CONTROLS OUR ENVIRONMENT AND THE FUTURE OF THE WORLD AND THOSE IN IT!

Psalm 105:16 KJV
Moreover he called for a famine upon the land: he brake the whole staff of bread.

Ezekiel 36:29-30 KJV
I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you. [30] And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

THESE WARNINGS WERE PROPHESIED!

SPIRITUAL FOUNDATION!

Mark 13:8 KJV
For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.

OBSERVATION!

As described in scripture like the labour pains a woman suffers as she prepares to deliver her child! The world will go through many forms of natural disasters ever ever-increasing in amounts and depth!

What the world is suffering right now is the build up our Lord spoke of in Mark 13:8 KJV.

I caution all, do not be caught in complacency!

1 Corinthians 8:2-3 TLB
If anyone thinks he knows all the answers, he is just showing his ignorance. [3] But the person who truly loves God is the one who is open to God’s knowledge.

COMMENTARY OFFERED BY MATTHEW HENRY (1664–1714).

If any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. He who knows most best understands his own ignorance, and the imperfection of human knowledge.

He that imagines himself a knowing man, and is vain and conceited on this imagination, has reason to suspect that he knows nothing aright, nothing as he ought to know it.

Note, It is one thing to know truth, and another to know it as we ought, so as duly to improve our knowledge. Much may be known when nothing is known to any good purpose, when neither ourselves nor others are the better for our knowledge.

And those who think they know anything, and grow vain hereupon, are of all men most likely to make no good use of their knowledge; neither themselves nor others are likely to be benefited by it.

But, adds the apostle, if any man love God, the same is known of God. If any man love God, and is thereby influenced to love his neighbour, the same is known of God; that is, as some understand it, is made by him to know, is taught of God.

OBSERVATION!

Note, the charitable person is most likely to have God’s favour. Those who love God, and for his sake love their brethren and seek their welfare, are likely to be beloved of God; and how much better is it to be approved of God than to have a vain opinion of ourselves!

COMMENTARY OFFERED BY MATTHEW HENRY (1664–1714).

Note, Though as Christians we are freed from the law of Moses, yet we are under the law of Christ and therefore, instead of laying unnecessary burdens upon others (as those who urged the observance of Moses’s law did), it much more becomes us to fulfil the law of Christ by bearing one another’s burdens.

The apostle being aware how great a hindrance pride would be to the mutual condescension and sympathy which he had been recommending, and that a conceit of ourselves would dispose us to censure and contemn our brethren, instead of bearing with their infirmities and endeavouring to restore them when overtaken with a fault, he therefore (Galatians 6:3) takes care to caution us against this he supposes it as a very possible thing (and it would be well if it were not too common) for a man to think himself to be something–to entertain a fond opinion of his sufficiency, to look upon himself as wiser and better than other men, and as fit to dictate and prescribe to them–when in truth he is nothing, has nothing of substance or solidity in him, or that can be a ground of the confidence and superiority which he assumes.

To dissuade us from giving way to this temper he tells us that such a one does but deceive himself while he imposes upon others, by pretending to what he has not, he puts the greatest cheat upon himself, and sooner or later will find the sad effects of it.

This will never gain him that esteem, either with God or good men, which he is ready to expect he is neither the freer from mistakes nor will he be the more secure against temptations for the good opinion he has of his own sufficiency, but rather the more liable to fall into them, and to be overcome by them for he that thinks he stands, needs to take heed lest he fall.

CLOSING OBSERVATION!

From the connection of this exhortation with what goes before it appears that if Christians did duly employ themselves in their assessments they might easily discover those defects and failings in themselves which would soon convince them how little reason they have either to be conceited of themselves or severe in their censures of others and so it gives us occasion to observe that the best way to keep us from being proud of ourselves is to prove our selves: the better we are acquainted with our hearts and ways, the less liable shall we be to despise and the more disposed to compassionate and help others under their infirmities and afflictions.

That we may be persuaded to this necessary and profitable duty of proving our work!

Robert a humble obedient servant to Yeshua and his Father in heaven Yahewa. And all of God’s children say Amen and Amen in the name of Jehovah Jireh our provider of all things righteous and Holy.