SPIRITUAL FOUNDATION!

Isaiah 55:3
[3]Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.

MY DECLARED FAITH IN THE “RESSURECTED MESSIAH!”

The Yeshua I worship and share daily through these postings and videos is the living Messiah who Yahewa [only once]  sent to fulfill this truth by being crucified [mankinds final sacrifical Lamb], died once, was buried once, descended into SHEOL once, [raised the righteous souls into heaven], Psalm 16:10 AMP
For You will not abandon me to Sheol (the nether world, the place of the dead), (Nor will You allow Your Holy One to undergo decay). 

Obtained the keys to hell and overcame death through the word of Yahewa! Revelation 1:18 KJV
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

After three days in the bowels of the earth, he was ressurected and after 40 days, of proving his ressurection ascended (alive) into heaven to be seated at the right hand of Yahewa,

Acts 1:3 KJV
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: and being alive in heaven, is not required to remain hanging on the cross or to be reborn annually, as the symbol of my belief in Yeshua’s ressurection and ascension. 

Only those with a double minded spirit see and believe these actions as the symbolism of Christianity!

Because belief in our living Messiah is done by faith and trust in His love grace, promises, and words. Not through feasts, festivals, and rituals steeped with pagan customs and traditions!

Thus, I honor the living Yeshua, daily, as the resurrected Messiah and give thanks for the gift of ressurection (a new born spirit) he has bestowed upon me, known as Salvation, the doorway to the light of life (reconnection to Yahweh through him), revealing the narrow path leading to our eternal presence with Yahewa and his son Yeshua as the new born spirit.

WARNING!

The content you are about to partake in may offend some because in their wisdom, they refuse to heed Jeremiah 33:3
[3]Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.

OBSERVATION!

In the Watchman’s warning of our Lord’s impending actions, it was eluded that Isaiah had scripture which would lead those ensnared in sin unto repentant forgiveness!

COMMENTARY!

Isaiah 55:3
[3]Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.

Who are invited:  Every one. Not the Jews only, to whom first the word of salvation was sent, but the Gentiles, the poor and the maimed, the halt and the blind, are called to this marriage supper, whoever can be picked up out of the highways and the hedges.

It intimates that in Christ there is enough for all and enough for each, that our spiritual leaders are to make a general offer of life and salvation to all, that in gospel times the invitation should be more largely made than it had been and should be sent to the Gentiles, and that the gospel covenant excludes none that do not exclude themselves. He that has ears to hear let him hear.

OBSERVATION!

What is the qualification required in those that shall be welcome–they must thirst.

All shall be welcome to gospel grace upon those terms only that gospel grace be welcome to them.

Those that are satisfied with the world and its enjoyments for a portion, and seek not for a happiness in the favour of God,–those that depend upon the merit of their own works for a righteousness, and see no need they have of Christ and his righteousness, these do not thirst they have no sense of their need, are in no pain or uneasiness about their souls, and therefore will not condescend so far as to be beholden to Christ.

But those that thirst are invited to the waters, as those that labour, and are heavy-laden, are invited to Christ for rest.

Note, Where God gives grace he first gives a thirsting after it and, where he has given a thirsting after it, he will give it, Psalms 81:10.

He puts them in mind of their obligation to him as the Lord their God and Redeemer. I am the Lord thy God, who brought thee out of the land of Egypt this is the preface to the ten commandments, and a powerful reason for the keeping of them, showing that we are bound to it in duty, interest, and gratitude, all which bonds we break asunder if we be disobedient.

He demands attention: “Hear, O Israel hear and heed, hear and remember, hear, that you may learn, and keep, and do, else your hearing is to no purpose” When we hear the word of God we must set ourselves to learn it, that we may have it ready to use upon all occasions, and what we have learned we must put in practice, daily, for that is the end of hearing and learning not to fill our heads with notions, or our mouths with talk, but to rectify and direct our affections and conversations.

COMMENTARY!

Here is the repetition of the ten commandments, in which observe,

1. Though they had been spoken before, and written, yet they are again rehearsed for precept must be upon precept, and line upon line, and all little enough to keep the word of God in our minds and to preserve and renew the impressions of it.

We need to have the same things often inculcated upon us. See Philippians 3:1

2. There is some variation here from that record Exodus 20:1-26, as there is between the Lord’s prayer as it is in Matthew 6:9-13 and as it is Luke 11:2-4

In both, it is more necessary that we tie ourselves to the things than to the words unalterably

3. The most considerable variation is in the fourth commandment. In Exodus 20:8-11 the reason annexed is taken from the creation of the world here it is taken from their deliverance out of Egypt, because that was typical of our redemption by Jesus Christ, in remembrance of which the Christian sabbath was to be observed:

Remember that thou was a servant, and God brought thee out, Deuteronomy 5:15. And Therefore, (1) “It is fit that thy servants should be favoured by the sabbath-rest for thou knowest the heart of a servant, and how welcome one day’s ease will be after six days’ labour”

(2) “It is fit that thy God should be honoured by the sabbath-work, and the religious services of the day, in consideration of the great things he has done for thee!”

In the resurrection of Christ we were brought into the glorious liberty of the children of God, with a mighty hand and an outstretched arm therefore, by the gospel-edition of the law, we are directed to observe the first day of the week, in remembrance of that glorious work of power and grace!

4. It is added in the fifth commandment, That it may go well with thee, which addition the apostle quotes, and puts first Ephesians 6:3, that it may be well with thee, and that thou mayest live long.

If there be instances of some that have been very dutiful to their parents, and yet have not lived long upon earth, we may reconcile it to the promise by this explication of it, Whether they live long or not, it shall go well with them, either in this world or in a better. See Ecclesiastes 8:12

5. The last five commandments are connected or coupled together, which they are not in Exodus: Neither shalt thou commit adultery, neither shalt thou steal, &c, which intimate that God’s commands are all of a piece: the same authority that obliges us to one obliges us to another and we must not be partial in the law, but have respect to all God’s commandments, for he that offends in one point is guilty of all, James 2:10,11.

Colossians 3:1 KJV
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

Robert a humble obedient servant to Yeshua and his Father in heaven Yahewa. And all of God’s children say Amen and Amen in the name of Jehovah our creator and provider of all things righteous and Holy.