DECLARATION OF WORSHIP!

The Yeshua I worship and share daily through my postings and videos is the living Messiah who Yahewa [only once]  sent to fulfill this truth by being crucified [mankinds final sacrifical Lamb], died, was buried, descended into SHEOL, [raised the righteous souls into heaven], Psalm 16:10 AMP
For You will not abandon me to Sheol (the nether world, the place of the dead), (Nor will You allow Your Holy One to undergo decay).  Obtained the keys to hell and overcame death through the word of Yahewa! This is the living Son of God, Yeshua, that I am building my personal relationship within my reverent worship. In that revence, I receive Yeshua’s teachings through Rauch (the Holy Spirit). that I might continue reconnecting with Yahewa, our Father in heaven, as His Son is my interceder.

PRE-AMBLE!

There are those who believe and state, I am attempting to take Yeshua (Jesus) out of their lives! This is far from the truth, and I ask them to remember [Ephesians 33:9], you will remain in your iniquity living with your choice till your demise.

And now, having made your choice, you will be  reminded of your position spiritually with Yeshua and Yahewa, in Luke 10:16
[16]He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me! As you continue your journey!

“WARNING”

The content you are about to partake may offend some because in their wisdom, they refuse to heed  Jeremiah 33:3
[3]Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.

SPIRITUAL FOUNDATION!

Psalms 32:8
[8]I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.

OBSERVATION!

I am opening this sharing with a question!

“DOES YOUR WALK REFLECT THE EXPERIENCE OF BEING DISTINCT AND WORTHY OF YESHUA’S INSTRUCTIONS?”

Having tasted the sweetness of divine grace to a penitent sinner, he cannot doubt of the continuance of that grace to a praying saint, and that in that grace he should find both safety and joy.

Safety: “Thou art my hiding-place when by faith I have recourse to thee I see all the reason in the world to be easy, and to think myself out of the reach of any real evil. Thou shalt preserve me from trouble, from the sting of it, and from the strokes of it as far as is good for me. Thou shalt preserve me from such trouble as I was in while I kept silence,”

COMMENTARY!

When God has pardoned our sins, if he leaves us to ourselves, we shall soon run as far in debt again as ever and plunge ourselves again into the same gulf and therefore, when we have received the comfort of our remission, we must fly to the grace of God to be preserved from returning to folly again, and having our hearts again hardened through the deceitfulness of sin. God keeps his people from trouble by keeping them from sin.

OBSERVATION!

Joy: “Thou shalt not only deliver me, but compass me about with songs of deliverance which way soever I look I shall see occasion to rejoice and to praise God and my friends also shall compass me about in the great congregation, to join with me in songs of praise: they shall join their songs of deliverance with mine. As everyone that is godly shall pray with me, so they shall give thanks with me.”

COMMENTARY!

When Solomon became a penitent he immediately became a preacher, Ecclesiastes 1:1. Those are best able to teach others the grace of God who have themselves had the experience of it: and those who are themselves taught of God ought to tell others what he has done for their souls (Psalms 66:16) and so teach them.

It is very common, and very commendable, when we are under the pressure of any affliction, or in the pursuit of any mercy, to make vows, and solemnly to speak them before the Lord, to bind ourselves out from sin and bind ourselves more closely to our duty not as if this were an equivalent, or valuable consideration, for the favour of God, but a qualification for receiving the tokens of that favour.

I will guide you with my eye. Some apply this to God’s conduct and direction. He teaches us by his word and guides us with his eye, by the secret intimations of his will in the hints and turns of Providence, which he enables his people to understand and take direction from, as a master makes a servant know his mind by a wink of his eye.

When Christ turned and looked upon Peter, he guided him with his eye. But it is rather to be taken as David’s promise to those who sat under his instruction, his own children and family especially: “I will counsel you my eye shall be upon you” (so the margin reads it) “I will give you the best counsel I can and then observe whether you take it or not”

Those who are taught in the word should be under the constant inspection of those who teach them spiritual guides must be overseers. In this application of the foregoing doctrine concerning the blessedness of those whose sins are pardoned we have a word to sinners and a word to saints and this is rightly dividing the word of truth and giving to each their portion.

OBSERVATION!

Being himself converted, he does what he can to strengthen his brethren (Luke 22:32): I will instruct thee, whoever thou art that desirest instruction, and teach thee in the way which thou shalt go, Psalms 32:8.

This, in another of his penitential psalms, he resolves that when God should have restored to him the joy of his salvation he would teach transgressors his ways, and do what he could to convert sinners to God, as well as to comfort those that were converted, Psalms 51:12,13.

Here is a word of caution to sinners, and a good reason is given for it. The caution is not to be unruly and ungovernable: Be you not as the horse and the mule, which have no understanding, Psalms 32:9.

When the repentant would reproach himself for the sins he repented of he compared himself to a beast before God (so foolish have I been and ignorant, Psalms 73:22) and therefore warns others not to be so.

It is our honour and happiness that we have understanding that we are capable of being governed by reason and of reasoning with ourselves. Let us therefore use the faculties we have and act rationally.

COMMENTARY!

The vows which we made when we were in trouble must not be forgotten when the trouble is over, but be carefully performed, for better it is not to vow than to vow and not pay.

CLOSING OBSERVATION!

So it is that many will profess to worship, love and live as examples of being one of Yeshua’s servants. The following is a description offered by King David to his friends which he desired to share with them in Psalm 66:16. I am offering this as a means to assess your personal relationship with Yeshua and measure the depth of your faith and trust in Yeshua and Yahewa.

King David calls together a congregation of good people to hear his thankful narrative of God’s favours to him: “Come and hear, all you that fear God, for,

1. You will join with me in my praises and help me in giving thanks”

And we should be as desirous of the assistance of those that fear God in returning thanks for the mercies we have received as in praying for those we want.

2 “You will be edified and encouraged by that which I have to say. The humble shall hear of it and be glad, Psalms 34:2.

Those that fear thee will be glad when they see me (Psalms 119:74), and therefore let me have their company, and I will declare to them, not to vain carnal people that will banter it and make a jest of it” (pearls are not to be cast before swine) “but to those that fear God, and will make a good use of it, I will declare what God has done for my soul,” not in pride and vain-glory, that he might be thought more a favourite of heaven than other people, but for the honour of God, to which we owe this as a just debt, and for the edification of others.

Robert a humble obedient servant to Yeshua and his Father in heaven Yahewa. And all of God’s children say Amen and Amen in the name of Yeshua!