“ROBERT’S OPEN DECLARATION!”
My position in presenting these articles is done not as a Pastor, Minister, or Teacher of God’s words. They are brought forward as messages to be discerned by those receiving them and choosing personally how to react. Scriptural foundation for their delivery Ezekiel 33:9
Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
It is with great love for all given to me by Yeshua that you are receiving them. Luke 10:16
[16]He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.  And all of God’s children say Amen and Amen.

SCRIPTURAL FOUNDATION!

Matthew 22:16 KJV
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man : for thou regardest not the person of men.

COMMENTARY!

The Pharisees sent their disciples with the Herodians, a party among the Jews, who were for full subjection to the Roman emperor. Though opposed to each other, they joined against Christ. What they said of Christ was right; whether they knew it or not, blessed be God we know it.

Jesus Christ was a faithful teacher and a bold reprover. Christ saw their wickedness. Whatever mask the hypocrite puts on, our Lord Jesus sees through it. Christ did not interpose as a judge in matters of this nature, for his kingdom is not of this world, but he enjoins peaceable subjection to the powers that be.

His adversaries were reproved, and his disciples were taught that the Christian religion is no enemy to civil government. Christ is, and will be, the wonder, not only of his friends, but of his enemies. They admire his wisdom but will not be guided by it; his power, but will not submit to it.

Matthew 13:24
[24]Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

This parable represents the present and future state of the gospel church; Christ’s care of it, the devil’s enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world.

So prone is fallen man to sin, that if the enemy sow the tares, he may go his way, they will spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced. The servants complained to their master; Sir, didst thou not sow good seed in thy field? No doubt he did; whatever is amiss in the church, we are sure it is not from Christ. Though gross transgressors, and such as openly opposing the gospel, ought to be separated from the society of the faithful, yet no human skill can make an exact separation.

Those who oppose must not be cut off, but instructed, and that with meekness. And though good and bad are together in this world, yet at the great day they shall be parted; then the righteous and the wicked shall be plainly known; here sometimes it is hard to distinguish between them. Let us know the terrors of the Lord, to not do iniquity. At death, believers shall shine forth to themselves; at the great day, they shall shine forth before all the world. They shall shine by reflection, with light borrowed from the Fountain of light. Their sanctification will be made perfect, and their justification published. May we be found of that happy number.

There is a wrath to come. It is the great concern of every one to flee from that wrath. God, who delights not in our ruin, has warned us; he warns by the written word, by ministers, by conscience. And those are not worthy of the name of penitents, or their privileges, who say they are sorry for their sins, yet persist in them. It becomes penitents to be humble and low in their own eyes, to be thankful for the least mercy, patient under the greatest affliction, to be watchful against all appearances of sin, to abound in every duty, and to be charitable in judging others. Here is a word of caution, not to trust in outward privileges. There is a great deal which carnal hearts are apt to say within themselves, to put aside the convincing, commanding power of the word of God. Multitudes, by resting in the honours and mere advantages of their being members of an outward church, come short of heaven. Here is a word of terror to the careless and secure. Our corrupt hearts cannot be made to produce good fruit, unless the regenerating Spirit of Christ graft the good word of God upon them. And every tree, however high in gifts and honours, however green in outward professions and performances, if it bring not forth good fruit, the fruits meet for repentance, is hewn down and cast into the fire of God’s wrath, the fittest place for barren trees: what else are they good for? If not fit for fruit, they are fit for fuel. John shows the design and intention of Christ’s appearing, which they were now speedily to expect. No outward forms can make us clean. No ordinances, by whomsoever administered, or after whatever mode, can supply the want of the baptism of the Holy Ghost and of fire. The purifying and cleansing power of the Holy Spirit alone can produce that purity of heart, and those holy affections, which accompany salvation. It is Christ who baptizes with the Holy Ghost. This he did in the extraordinary gifts of the Spirit sent upon the apostles, Acts 2:4. This he does in the graces and comforts of the Spirit, given to those that ask him, Luke 11:13; John 7:38, John 7:39; see Acts 11:16.

Robert a humble obedient servant to Yeshua and his Father in heaven Yahewa. And all of God’s children said Amen and Amen.